LETTERS TO A YOUNG POET all really lost God :17 Is it not much rather the case that you have never yet possessed him : For when might that have been : Do you believe a child can hold him, him whom men bear only with difficulty, whose weight bows down the aged : Do you believe that one who really has him could lose him like a little stone, or do you not also feel that one who had him could but be lost by him :—But when you realize that he was not in your childhood, and not beforehand, when you surmise that Christ was deluded by his longing and Mohammed betrayed by his pride,—and when you feel with horror that he does not exist now either, in this hour when we are speaking of him,—what entitles you then to miss, as if he had passed away, and to seek, as if he were lost, someone who has never been : Why do you not think that he who draws near from all eternity is still to come, that he is in the future, the final fruit of a tree whose leaves we are : What prevents you from throwing forward his truth into times yet to be, and living your life as a painful and beautiful day in the history of a great gestation : Do you not see, then, how everything that happens is for ever a beginning, and might it not be His beginning, since beginning is in itself always so beautiful 2 If he is the most perfect, must not the inferior precede him, that he may choose himself out of abundance and profusion :—Must he not be the last, in order to embrace everything within himself, and what sense should we have if he for whom we crave had already been : As bees collect honey, so we take what is sweetest out of everything and build Him. We start actually with the slight, with the unpretentious (if only it is done with love), with work and with resting after it, with a silence or with a little solitary joy, with everything that we do alone, without helpers or adherents, we begin him whom we shall not experience any more than our forefathers could experience us. And yet they are in us, those who have long since passed away, as natural disposition, as burden on our destiny, as blood that throbs, and as gesture that rises up out of the depths of time. 29