NOTES 305 the writers almost without exception praise Thucydides' accuracy and precision, and yet differ most strangely in the conclusions they draw from. his words; physicians, English, French or German, after examining the symptoms, have decided that it was each of the following maladies: typhus scarlet putrid yellow camp hospital jail fever, scarlatina maligna, the black death, erysipelas, small— pox, the oriental plague, some wholly extinct form of disease. 2 . Lucretius' copy must manifestly be even more vague and inconclusive.^ Lucretius in fact often misunderstood and mistranslated Thucydides' account of the symptoms, and even added others. It is probable that Fracastorius, a student of Lucretius, depended on his version rather than on the original Greek. He may however have read Thucydides in a fairly good Latin version such as Valla's or Bruni's. As to its cause, Lucretius 6. 1141, says that the Athenian plague came, borne on the air, from Egypt; whereas Thucydides says that it was said to have begun in Ethiopia, descended to Egypt and Persia, and broke out at Athens beginning with the Piraeus; so that it was perhaps brought by ship. Iïa This malady, exanthematic typhus, is described below, Book II. G, s9 This outbreak of foot—and—mouth disease' spread from the district of Friuli in the province of Venetia, S. W. to the Euganean hills and the shores of Lake Garda, where was the villa of Fracas— torius. 40 A tainted condition of the air, the morbidus aer, 'distempered air!, of Lucretius VI. 1097, had been held responsible for epidemies from at least the time of Hippocrates. See Syphilis, Book I, where Fracastorius uses the phrase aer pafer rerum, and below, pp. 25, 65. Similar statements occur in all early syphiliographers, e. g. Hutten (1519), Ch. II, venenatum demissum ab aere vaporem. For marshes and water as sources of infection, see pp. 59, 65, 105. 4: For his attitude to astrology see Introduction, p. xxxiii, and be— low, p. 65. 4 For the distinction between material! and spiritual qualities, e. g. between [uz, light, and its spiritual quality lumen, luminousness, see p. 23. 43 See p. 25. 44 Celsus, De Medicina VI. 4, discusses the varieties of area, which include aJopecia and ophiasis. The latter (from Greek öis, gnalge) is an obsolete term for a form of alopecia areata; the adjective 'ophiasic' is still used for a skin affection that is serpiginous, works round like a snake.. 45 For his discussion of herpes, see Book II. Ch. 15. 46 As will be seen in the chapter on elephantiasis, he uses that Greek form and the Latin elephanfia indifferently, and I preserve this variation in the translation. 47 In Ch. VIII, he discussed the analogies of contagions, i. e. their 'selective properties'.