BIBLIA POLYGLOTT A, Epistola I. ad Timotheum, Y!. VERSIO ANGLICANA. TEXTUS GRÆCUS. without spot, unrebukeable,“ until the appearing״ of our Lord Jesus Christ: 15 Which in his times he shall shew, who is the blessed* and only Potentate, the* King of kings, and Lord of lords ; 16 Who only hath immortality, dwelling in the light which* no man can approach unto ; whom“ no man hath seen, nor can see: to whomb he honour and power everlasting. Amen. 17 Charge them that are rich in this world, that they be not high-minded, nor trustc in 9 uncertain riches, but in the living God, who giveth us richly all things to enjoy ;״ 18 That they do good, that they be rich in good works, ready to distribute, A willing to communicate ; 19 Laying up in store for themselves a good foundation against the time to come, that they may lay6 hold on eternal life. 20 O Timothy, keep that which is committed to thy trust, avoiding«' profane and vain babblings, and oppositions of science falsely so called ; 21 Which some professing have״* erred concerning the faith. Grace be with thee. Amen. The first to Timothy was written from I>aodicea, which is the chiefest city of Phrygia Pacatiana. A. D. 65. 1 TIMOTHY, VI. The Apostle's charge. 9 But they that will״ be rich, fall into temptation, and a snare, and tnto many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For/ the love of money is the root of all evil; which while some coveted after, they have 7 erred from the faith, and pierced themselves through with many sorrows. 11 But thou.O man* of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight״ the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professedq a good profession before many witnesses. 13 1 give thee charge* in the sight of God, who quickeneth all things, and before Christ Jesus, who* before Pontius Pilate witnessed a good £confession ; 14 That thou keep this commandment Ministerial duties. corn. And,6 The labourer is worthy of his reward, 19 Against an elder receive not an accusation, but /?before two¿ or tlnee witnesses* £0 Them that sin rebuke* before all, that* others also may fear. 21 I charge6 thee before God, and the Lord Jesus Christ, and the elect* angels, that thou observe these things without d preferring one 6 before another, doing nothing by partiality. 22 Lay hands״* suddenly on no man, neither be partaker ״ of other men’s sins : keep thyself pure. 23 Drink no longer water, but use a little winep for thy stomach’s sake and thine often infirmities. 24 Some men’s sins are openr beforehand, going before to judgment: and some men they follow after. 25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid. r CHAP. VI. JUET as many servants *״ as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed. 2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are n faithful and beloved, partakers of the benefit. These things teach and exhort. 3 If any man teach otherwise, and consent not to wholesomed words, even the words of our Lord Jesus Christ, and to the doctrine which is according/ to godliness, 4 He is proud, *knowing* nothing, but p doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse vdisputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness : trom such6 withdraw thyself. 6 But godliness1 with contentment is great gain. 7 For we brought nothing into this world, and it is certain” we can carry nothing out. 8 And having food and raiment, let us be therewith content.״ EIII2T0AH I1P02 TLM06E9N A׳. VI. 8 ״Ex01׳T6f Ò6 ôiaTpoÿuç Kat cKtnacpaTa, tovtoiç ¿ipKecOncópeBa. 9 01 òè ßovXopevot 7rA0»T£¡V, 6pttItttovciv ftç 7recpacpòv Kaì Tzaytòaf, Kai è7n9vptas noXXàs ”àvorçTOu?* Kai ßXaßep'is, alnves ßvOlfovct tou? àv9pùmov: eis oXe9pov Kai ànùìXetav. 10 Pifa yàp ttÚvtov two KaKwv ècTtv rj (pi-Aapyvpia' rj?׳rtve? bpeyópevot a.7tiTrXavr¡9r\(Tav ù7ro Tr¡s 7rícneoa?, Kai èavrovç n7repié7retpav1 òòùvai? 71 oXXaiç, 11 Zù òè, גס avOpwrre tov 0eov, Tavra jj KaX'tjv òpoXoylav, 14 Tr\pr¡v KvpievóvTcav, 16 'O piovo? êycov àOavaciav, (pâ>? oÍkwv airpôciTO if, ov eiòev oùòeì? àv0pcó7rajv, ovòè tòelv òvvarai’ 03 Tipi] «ai Kpciros aìwviov. ’Aut!v. 17 Toi? ttXovcÌois ”èv cip vuv aiwvi1 7rap«7-yeXXe pi rj v\J/nX0(ppuveìv, pnòè hX7uKévat è7rì ttXovtou aòr]Xò7nr1, ¿XA* ”èv1 *rw Oeip fwvri1, Tur •rrapêxovTi rjpîv 7rX0uclù3s •navrà eì? ànoXavciv* 18 ’AyaBoepyefv, 7r\ouTe1v ev epyotç KaXots, evperaòÓTOvs eivac, kcuvoùvikoùç’ 19 A7ro9r1aavplÇovTas éauTof? ״ôepiéAtovf KaAòv 61? to piéAAov, iva k7uXaßvra1 Trç? ”alcoviou1 ftóíj?. 20 ,Í2 TipóOee, Tr¡v l1rapaKaTa9r¡Kr\v'