BIBLIA POLYGLOTT A, Epistola ad !Romanos, XI. XII, VERSIO ANGLICANA. TEXTTJS GRÆCUS. An eiample to the Gentiles. ROMANS, XII. Future conversion of the Jens. tree, wert graffed in ft among them, aud with them partakest of the root and fatness of the olive-tree; 18 Boast® not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19 Thou wilt say then, The branches were broken off, that I might be graffed in. 20 Well; because of unbelief they were broken off; and thou standest by faith. Be not high-minded, but fear;* 21 For if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if* thou continue in his goodness: otherwise thou* also shalt be cut off. 23 And they also, if they* abide not in unbelief, shall be graffed in: for God is able to graff them in again. 24 For if thou wert cut out of the olive-tree which is wild by nature, and wert graffed contrary to nature into a good olive-tree; how much more shall these, which be the natural branches, be graded into their own olive-tree l 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that »1 blindness in part*׳ is happened to Israel, until ye fulness7 of ye Gentiles be come in. 26 And so all Israel shall be saved; as it is written/ There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this * is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved״ for the fathers’ sakes. 29 For the gifts and calling of God are without repentance.* 30 For as ye in times * past have not k believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not k believed, that through your mercy they also may obtain mercy. 32 For God® hath fj.concluded them all in unbelief, that he might have mercy upon all. 33 0<* the depth of the riches both of the wisdom and knowledge of God! how unsearchable* are his judgments, and his ways past finding out! 34 For who/hath known the mind of the Lord? or who hath been his counsellor ! 35 Or who* hath first given to him, and it shall be recompensed unto him again? 36 For* of him, and through him, and to him,are all things: to n whom be glory for ever. Amen. t CHAP. XII. I BESEECH you therefore, brethren, by the mercies of God, that ve present your bodies* a living sacrifice, holy, acceptable unto God, which is your reasonable service. 2 And be״ not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove ® what is that good, and acceptable, and perfect, will of God. 3 For 1 say, through the grace given unto me, to eveiy man that is among you. not to think of himself more highly7 than he ought to think; but to think to soberly. A. D. 60. 16 But they“ have not all obeyed the gospel. For Esaias saith,* Lord, who hath believed your ¿report? 17 So then faith comet A by hearing, and hearing by the word of God. 18 But Isay, Have they not heard? Yes, eerily, their d sound went into all the earth, and their words unto the ends of the world. 19 But I say, Did not Israel know? First Moses saith,/ I will provoke you to jealousy by them that are no people, and by a foolish nation^ I will anger you. 20 But Esaias is very bold, and saith, I״ was found of them that sought me not; I was made manifest unto them that asked not after me. 21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people. T CHAP. XI. I SAY then, Hath God" cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. 2 God hath not cast away his people which he foreknew.״ Wot ye not what the scripture saith Cof Elias? how he maketh intercession to God against Israel,® saying, 3 Lord, they have killed thy prophets, and digged down thine altars; aud I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 5 Even so* then at this present time also there is a remnant according to the election of grace. 6 And if by grace,“ then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7 What then? Israel״® hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were 0 blinded. 8 (According as it is written, God hath given them the spirit of A slumber,* eyes“ that they should not see, and ears that they should not hear;) unto this day. 9 And David saith, Let their table* be made a snare, and a trap, and a stumblin: block, and a recompence unto them: 10 Let their eyes be darkened, that they may not see, and bow down their back alway. 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto ye Gentiles/ for to provoke them to jealousy. 12 Now if the fall of them be the riches of the world, and the vdiminishing of them the riches of the Gentiles, how much more their fulness ? 13 For I speak to you Gentiles, inasmuch as I* am the apostle of the Gen tiles, I magnify mine office; 14 If by any means I may provoke to emulation them which are my fiesh, and might save" some of them. 15 For if the casting away of them be the reconciling of the worid, what shall the receiving of them be, but life from the dead ? 16 lor if*״ the first-fruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17 And if some of the branchesr be broken off, and thou, being 4 a wild olive- EmrrOAH IlPOS PflMAIOYX, XI, XII. ßtvwv *tcP ùya0à. ¡¿è ùyptèAaio? wv èveKevrpic6rtS ev avroTs, Kat 16 ’AW’ où navres vntjKovcav tu eùayyeXtw• crvyKoivaJvòr e rt¡s pt£r]?1 Kai rris niórmos rr¡s ’Hv‘ ci òè KaTu- 17 *Apa rj 7T1 cris èf ÔkoTjs' i] ¿è uKOt] ôià Kavxàcai, où erv ri¡v piÇav ftacraÇeis, àXX *j prjßaros * Geov1. !pi£a 18 *AXXà Aèya)־ M?/ oÙk i/Kovtrav ; Mev«vye! 19 *Epet? ovv, *EEeKXacÛricav 7ol kXúóoi I, et? 7rào־av T?p '/tjl/ è^7]X6ev ó 0ílóyyo? aùrtuv,¡iva èytb èyKevrptc6ü>. Kai el? t« trepara. 17״¡S OiKovßevt]s rà çrißara j 20 KaXwf t?7 àntcriç. éfeKXác6r¡cav, crû ¿è avrtôv. ¡TJ7 Triar et ècrt/Kas‘ /ù] ta/׳ *jXoÿpôvet, àXXà 19 ’AXXà Aeyw* M r¡ ouK eyvw 'leparjX ;\a __ _____I 21 El yàp ó Beò? t wv Karà tpvaiv kXúÓcúv èOvei, èni èdvet àcvvértp napop-loiiK ètpeicaro, *ßinws^ ovòé cov “tpeicmai'. ___ j 22 T¿e ovv xpnorórr/ra Kai anoroßiav Oeoÿ׳ 20 ’HXiéXaiov, noctp fxàXXov^ ovroi ui Karà ei ni, €K cnépuaros ,Aßpac'qi, <^i׳A7¡? Bcna/siv. ! (p¿civ,€jKevrpLcer1covrai rr! iôiçi eXaia ; ( 2 OÙK ànwearo è Geo? tov Xaòv avrò7׳, Òv¡ 25 97 ״ap tìeKu> “Tv״e‘*׳׳ «àeXtpoi, to npoêjvco. "H oÙk oiòare èv 'HXìqltì Xeyet i,\ßv)raî cru unÌKretvav,cKai¡ rà Ouaiacrr¡piá ttov KarécrKai¡rav‘ Kçyw i׳n eXeitptìtiv /!ovo?, Kai Çmovai rr,v i¡/vxvv ßou. 4 ,AXXà ti Xe'yei aùtw ó xprj/xaTtcrpiór Î KaTeXi7rov kßavrtp ènraKitrxiXiovi ûvôpa?, otTive? oÙk €Ka/j.i¡/av yóvv rtj BaaX. 5 Ovtùûç ovv Kai èv rio vvv Kaiptp XeTßßa Kar èiiXo-frp/ x«ptT0? yéyovev. 6 Ei ¿è xàpiTi, oÙk èri èf èpycov' enei ì\ xàpt?oÙK eTi yiveTat xàpt?. * Ei òè èf epyo'v, oÙk èri ècri xàp«?’ èneirò èpyov oÙk èri ècriv èp-yovJ _ 7 Tt o; v; o ” ¿7T’׳v, M/7 ènraicav, iva n¿etnei ; Mr; yévoiro’ ¿XXà Tip aùrwv napanrdußart i¡ ctampia to7p èdveaiv, ei? t¿ napafy\Xwaai avTOi’׳?. 12 Ei òè rò napanrußa ainóov 7tXol׳to? koc-ßov, Kai rò ijrrtißa avrwv nXóvros eOvwv, nóctd ßaXXov rò nXrjptoßa avriñv ", 13 *YßXv ”yàp1 Xéyw toi? è&veaiv, ètpi׳ oaov e ßöv I eißt èy«ì) èÔvtnv ànôaroXoç, ri/v è«iKO-viav ßov ôoijitÇiù' 14 Et wtd? napaCnXtinrcû ßov rt¡v captai, Kai aiòcu¡ Tivà? è? oÙtwv. 15 Et yàp // ànoftoXt] avrwv, KaraXXa}t] Kocßov' Tt? i¡ npòaXtì^/it, €1 ßt¡ Çtnrj ex vexpíiv ; 15 Et ¿è t} ànapxh àyta, Kai TÒ (pvpaßa’ Kai et rj p'tfa ày ta, Kai ot KXàòot. 17 Ei óé nvts Tttiv KXàòtav è?eKXàc8t]cav, 113 ¡yéyovev, àxptf où tÒ nXrpcoßa rü>v èlhwv ei céXOri׳ 26 Kai ot/TO) 7TÜ? 'icpa/jX ctoßt;cerai‘ Kaßt'm yé״ypanrai’ "HÇet èx Ztwv ó pvó/i.evo?, Kai ánoarpé\¡/ei cicefteía? ornò laKwft. 27 Kai aímj aùroiç i] nap’ kaov óiaOí¡Kt], orav dtpeXooßat ra? üßapriae avrwv. 23 Kot¿ ßiv rò eùayyéXiov, èx@poi òt {■Ma?* Karà òè Tijv éKXojt¡v, ùjant]roi òtà Tot? n are pai. 29 ,ÄßeraßiXmu yàp t« xaPio’ßara Kai tj KXrjtrt? tov Geov. 30 ’,Slanep yàp *Kai1 i׳Me7? norè t¡nei6t)care ׳ rió Geÿ, vvv òè tiXetßmz rrj rovrtnv ànet-6ei$. SI Oi/Tü) Kai ovroi vvv ì]nei9t]cav rÿ vßereptp èXéei, tva Kai avroif èXer\Qtnci. 32 XvvéxXetae yàp ó Geò? toc? navras ei? ànelGeiav, tva tov? nàvras èXet’iari. 33 *״Sì ftàOos nXovrov * Kai ' cotpias Kai yvwaecd? Geov* tos àvefepevv/jTa t« Kpißara aùroû, Kai àveftxvtao־TOt at òòoi avrov. 34 Tt? yàp eyveo vovv Kvptov ; t! ris eißftov-Xos avrov eyéveTO ; 35 ,'H Tt? npoéòtnr.ev aì/rió, Kai àvranoòoOr¡-cerai avrip ; 36 ״Ort èf avrov, Kai òi avrov, Kai “ ei? aù-tov* Tà nàvra. Avril) t! ¿ófa e!? tov? alilóvas. ’Aßi!v. Keÿ. t/3׳. XII. 1.1APAKAAíl ovv ißäs, uóe\(¡)ot, òat ־t¿T־v o'iKripßüüv rov Geov, napacrt]cai rà ctnßara i'ßtov tìvciav Çwaav, àyiav, evápearov rip Geu>, r'r¡v Xoyifirjv Xarpeiav vßiov. 2 Kai ßr! *cvaxrißari£ea6e1 rió a'iiLvi rovrtp' àXXà a ßeraßoptpovoÖe1 r\] àvaKaivtócei rov voò? ®vucfiv1, et? to 00Kißtx£eiv ißäs ri rò deXrißa rov Geov to àyui/òv Kai eùàpea־TOv Kai TeXetov. 3 Aéyci) yàp òtà rr¡s x^piros rí!s òoùeians ßoi, navri rip òvTt èv vßTv,ßt] vneptppoi eivnap’ ò òel ÿpoveîv’àWà ;« 7ax nari : irpn Tan anprai 11 nrrâ'n anap2 ־]x • nprr • v?r ]ra7 37173 a27irn 777־ a riaa a:xi : axppno añib 12 a’i:n ap7 *3 : axTa ,3 ?]x a:ari 72:7 cnani 13 ax aà:2 nàà a‘:x a:ax 7âx.2 • “aia ״ixà-nx xapx à'uX :122a ax *niaàa־nxH ־cs aaxa axi : ana aanx Tirixi ata 15 : ainan-p a'5n ajs? x:n na aaaxrr anrn tatn axi • naarn a: ntïip. nirxirj axi16 • 33tp: aaana tp axa : aaarn a: *r'np17 tata ï|7 pini nn: aniipn ]at־]'?, nnxi 1SC2X1 • a'3:rn Vr isann 7x :nyin pai tatn TJX tat:n ixti: nnx xt ixfpn 19:12 7t:Tx ]7_a7׳ cairn 33tp: • !axn ix : Tjrix 20 • n:iax2 iar nnxi atp: nnaxn iah| * 2t*n 212?an xraxa :XTn־ax a t]27 n:r 7x X7 T]àr a: ]3 a*72tn a'3:rn77־ a’nzxn 22 77־ • iarn a*;Ÿxn 2ia־nx nxi nnri : 7âir axi • iiariârn ax ria rjàxi * ariaàtpzn 23 nazi x? ax nan a:i : nirn nnx a: ps! rit) arŸx 73; a • ira: iir n:iaxn ipnr si ]at yr rrar itxa nnx־axi: 1 anx nra) nan a F|X • npa: ni yrr rra i::i nran 25 tira ],x a : ira». an\p nan inizia itx vnn ]3 • nin iian־nx irin x7׳ itx a*nx nrpab 7xità n;n ]inr a • atrrr c*a2n 25 •ççj* 7Xit:31[ 73־ : ai:n X7a xr; itxar : rpria rts rirni 7XÎ2 ]ita xri • rmp 27 5;ri : aTnxan־nx *nxtp anx ,nap rxn ־s niiix 771 • apira) nan aa;x rniirrn iri 29 niina a : nirxn ]rai nan aamx nrrrin soc: itx3 a :an:nn ],xp a7־i:xn nxapi anarn nnri. • C’nTx) an:axn x) ata) anx s! • nnr a'axn x) nVx a: ]3 : aniiax irhp 32 73n־nxa :aTarnp nan a: iarT־v]7a) ::277־ arn_\ ]ra) niiax iah) t'n)xn itan ssint ]\x * a’nTX nra na;n itr par na 34 nn־nx 7T.P a : lai!) ipn ],xi vasta) ss i) nn) aapri *a ix : iarj rrn ,a ix * ]iisn SS 1Ì22H 171 ‘ )2H Y7X1 121 tta ]71 î Ì7 aVt’l : ]axr C'anr) 3* 1 rapn) a'nrxn ,arnp a*nx ai) ]:nrxi íc'ñbx) naiii tiip. ,n ]2ipT ar'np-nx 2 * Din a)Ì77 iati 7X1 :72tn appiirr ]ityna anpn ]ra) apnn tinp anipn 3 73־) lax tx a : erti na־»:! rian a'n:xn ־nx rtn) t'x ni!: 7x*à ]irpn ]np aza inx t'x m:rpr ita: rtn! TJX * Ì217 ,pa itp: 113