BIBLIA POLYGLOTTA, Pkophetia Jeeemiæ, XVIII. XIX.
VERSIO ANGLICANA.
TEXTUS HEBRAICUS.
'Prophetic imprecations. field ? or shall the cold flowing waters that come from another place be forsaken :
15	Because my people hath forgotten me,c they have burned incense to vanity,1* and they have caused them to stumble in their ways from the ancient* paths, to walk in paths, in a way not cast up;
16	To make5 their land desolate, ana
a perpetual hissing	every one that
passeth thereby shall be astonished,*' and wag his head.	.
17	1 will scatter them as with * an east wind before the enemy; 1 will shew them the back,* and not the face, in the day of their1״ calamity.
18	Then said they, Come, and let us devise0 devices against Jeremiah; tor the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet: come, and let us smite him /3 with the tongue, and let us not give
־ heed to any of his words.
19	Give” heed to me, O Lord, and
*	hearken to the voice of them that contend with me.
20	Shall * evil be recompensed for good!
. for they have digged “ a pit for my soul.
Remember that 1 stood before thee to speak good for them, and to turn away ־, thy wrath from them.
21	Therefore deliver up their children to the famine, and pour ?out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to
*	death; let their young men be slain by
; the sword in battle.	.
*•	22 Let a cry be heard from their houses,
when thou shalt bring a troop suddenly ’ upon them; for they have digged a pit i to take me, and hid snares for my feet. i 23 Yet, Lord, thou knowest all their counsel against me 6 to slay x me : forgive not their iniquity, neither blot out their sin from thy sight; but let them be overthrown before thee: deal thus with them in the time of thine anger, rp,	CHAP. ATX.
2. 1 HUS saith the Lord, Go, and get a i. potter’s earthen bottle, and take of the
*	ancients of the people, and of the ancients of the priests,	, .
2 And go forth unto the valley* of the son of Hinnom, which is by the entry of the *east gate, and proclaim there the words that I shall tell thee; ,
>	3 And say,d Hear ye the worn of the
f Lo a D, O kings of J udah, and inhabitants of Jerusalem; Thus saith the Lord o* hosts, the Goa of Israel, Behold, I will bring evil upon this place, the wnich whosoever heareth, his ears shall tingle.
4	Because/ they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they5 nor their fathers have known, nor the kings of Judah, and have filieci
־» this place with the blood*' of innocents;
5	They have built also the high places 9 of Baal, to burn their sons with fire for ׳ burnt-offerings unto Baal, which I commanded not,* nor spake it, neither came
. it into my mind:	,	. ,
6	Therefore, behold, the days come, saith the Lord, that this place shall no more be called Tophet, nor, The valley of the son of Hinnom, but, The valley of slaughter.
7	And I will make void the counsel of - Judah and Jerusalem in this place; and
God's righteous prerogative.	JEREMIAH, XVI IE.
23	But“ they obeyed not, neither in- B. C. 601. dined their ear, but made their neck stiff, * that they might not hear, nor receive instruction.
24	And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath-day, but hallow/ the sabbath-day, to do no work therein;
25	Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem ; and this city shall remain for ever.
26	And they shall come from the cities of Judah, and from the places” about Jerusalem, and from the land of Benjamin, and from the plain,P and from the mountains, and from the south, bringing burnt-ofier-ings, and sacrifices, and meat-offerings, and incense, and bringing sacrifices9 ot praise, unto the house of the Lord.
27	But if ye will not hearken unto me
to hallow the sabbath-day,® and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath-day; then will 1 kindle a fire״ in the gates thereof, and it shall devour the palaces1״ of Jerusalem, and it shall not be quenched. ry!	CHAP. XVIII.
1 HE word which came to Jeremiah from the Lord, saying,
2	Arise, and go down to the potter’s house, ana there will I cause thee to hear my words.
3	Then I went down to the potter s house, and, behold, he wrought a work on the <5 wheels.
4	And the vessel that he made Cof clay was marred in the hand of the potter; so he n made it again another vessel, as seemed good to the potter to make it.
5	Then the word of the Lord came to
me, saying,	_ ,	״
6	O house of Israel, cannot*׳ I do with you as this potter? saith the Lord. Behold, as* the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.
7 At what instant I shall speak concerning a nation, & concerning a kingdom, to pluck up, and to pull down, and to destroy it:
8	If“ that nation, against whom I have pronounced, turn from their evil, I will repentc of the evil that I thought to do unto them.
9	And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it:
10	If it do evil in my sight, that it obey not my voice, then I will repent of the good wherewith I said I would benefit them.
11	Now, therefore, go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the Lord,
Behold, I frame evil against you, and devise a device against you: return h ye now every one from his evil way, and make your ways and your doings good.
12	And they said, There* is no hope; but we will walk after our own devices, and we will every one do the imagination of his evil heart.
13	Therefore thus saith the Lord,”1 Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible” thing.
14	Will ° a man leave X the snow of Lebanon which cometh from the rock of the
שכב ירמ״ה יח
23	את־אבותיכם :	ולא שמעו ולא המו את־
*אדנם ויקשו את־־עך|ם לבלתי שומע ולבלתי
24	_קחת מוסך : ורדה אם־שמע השמעון אלי נאבם־־יהוה לבלתי י הביא משא משערי דזעיר הדאות ביום תשבת ולקדש את־־עם הטבות
25	לבלתי עשות־בה כל־מלאכה: ובאו בשערי העיר הדארת מלכים י ופורים ןשבים על־־כסא דור רכבים י ברכב ובסוסים המה ושרידןם איש קהודות וישבי ןףש^ם וישבה העיר הדאות
25לעולם 1 ובאו מערי־יהודה ומסביבות ע־ושדם ומארץ בדמן ומץ־השפיה ומן־ההר ומךה|גב מבאים עלה וו בה ומנהה ולבונה ומבאי תוהה ל2 בית .ידדה ; ואם־לא תשמעו אלי לקרש אוד יום השלת ולבלתי י שאת משא ובא בשערי ירושלים ביום השבת והצתי אש בשעריה
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ואכלדז או־מנות ירושלם ולא הכבה:
יה .CAP. XVIII
1הדבר אשר היה אלץרכלהו מאת יזזוה לאמר:
2	קום הח־ת בית היוצר ושמה אשכתך את־
3	דברי: ואחר בית היוצר והנהו עשה מלאכה
4	על־האבנים : ונשחת הכלי אשר הוא עשה
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כחמר מך היוצר ושב העשה כלי אהר
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12 ואמרו נואש כי־־אחרי מחשבותינו נלך ואיש I
322 JEREMIA, cap. XVIII.
שררות לבו־הרע נעשה:	לכן כה אמך 3!
יהודז שאלו־נא בגרם מי שמע כא לה שערות עשתה מאד בתולת ישראל ן הי עדב מצור 14
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23 השמע דעקה מבתיהם כי־תביא עליהם גדוד פתאים מ־כרו שיהה ללכדני ופדדם ממנו לרגלן: 23 ואתה^הוה ידעת אודכל־עצתם עלי למות אל־
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3	את־הדברים אשר־אךבר אליך : ואמרת שמשי דבר־יהוה מלכי יהולה וןשבי ירושתם כדדאמר יהוה צבאות אלהי ישראל הנני ממא רעה על־ המקום דלה אשר כל־שמעה תצלחנה אדניו:
4	נען י אשר.עדבניךנכרו את־הכדןום הזה_הןמרו־ בוי לאלהים אהליס אשר לא־ידעום המה ו אבותיהם ומלמ.יהודה ומלאו את המקום הדח
5	דם נקים : ובנו את־במוית הבעל לשרף את־ בניהם באיש עלות לבעל אשר לא־צויתי ולא
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VERSIO VULGATA LATINA.
XVII. V. 23. JEREMIAS XIX. 7 .ע.
Libani? aut evelli possunt aquas erum-pentes frigidae, et defluentes?
. 15 Quia oblitus est mei populus meus, frustra libantes, et impingentes in viis suis, in semitis speculi, ut ambularent per eas in itinere non trito:
lo	Ut fieret terra eorum in desolatio-nem, et in sibilum sempiternum: omnis qui preeterierit per eam obstupescet, et movebit caput suum.
17	Sicut ventus urens dispergam eos coram inimico: dorsum, et non faciem ostendam eis in die perditionis eorum.
18	Et dixerunt: Venite, et cogitemus contra Jeremiam cogitationes : non enim peribit lex a sacerdote, neque consilium a sapiente, nec sermo a propheta: venite, et percutiamus eum lingua, et non atten-damus ad universos sermones ejus.
19	Attende, Domine, ad me, et audi vo-cem adversariorum meorum.
20	Xumquid redditur prò bono ma-lum, quia foderunt foveam animae mese ? Recordare quòd steterim in conspectu tuo, ut loquerer prò eis bonum, et aver-terem indignationem tuam ab eis.
21	Propterea da filios eorum in famem, et deduc eos in manus gladii: fiant uxo-res eorum absque liberis, et viduas: et viri earum interficiantur morte: juvenes eorum confodiantur gladio in praslio.
22	Audiatur clamor de domibus eo-
rum : adduces enim super eos latronem repente: quia foderunt foveam ut cape-rent me, et laqueos absconderunt pedi-bus meis.	*
23	Tu autem, Domine, scis omne consilium eorum adversum me in mortem : ne propitieris iniquitati eorum, et pec-catum eorum a facie tua non deleatur: fiant corruentes in conspectu tuo, in tempore furoris tui abutere eis.
CAP. XIX.
Hæc dicit Dominus : Vade, et accipe lagunculam figuli testeam a senioribus populi, et a senioribus sacerdotum:
2	Et egredere ad vallem filii Ennom, quæ est juxta introitum portæ fictilis: et prædicabis ibi verba, quæ ego loquar ad te.
3	Et dices: Audite verbum Domini, reges Juda, et habitatores Jerusalem: hæc dicit Dominus exercituum Deus Israel : Ecce ego inducam affìictionem super locum istum, ita ut omnis, qui audierit illam, tinniant aures ejus:
4	Eo quòd dereliquerint me, et alie-num fecerint locum istum: et libave-runt in eo diis alienis, quos nescierunt ipsi, et patres eorum, et reges Juda: et repleverunt locum istum sanguine inno-centum.
5	Et ædificaverunt excelsa Baalim ad comburendos filios suos igni in holo-caustum Baalim: quæ non præcepi, nec locutus sum, nec ascenderunt in cor meura.
6	Propterea ecce dies veniunt, dicit Dominus: et non vocabitur amplius lo-cus iste, Topheth, et Vallis filii Ennom: sed Vallis occisionis.
7	Et dissipabo consilium Juda et Je-rusalem in loco isto: et subvertam eos
23	Et non audierunt, nec inclinave-runt aurem suam : sed induraverunt cervicem suam ne audirent me, et ne acciperent disciplinam.
24	Et erit: Si audieritis me, dicit Do-minus, ut non inferatis onera per portas civitatis hujus in die sabbati : et si sanctificaveritis diem sabbati, ne facia-tis in eo omne opus:
25	Ingredientur per portas civitatis hujus reges et principes, sedentes super solium David, et ascendentes in curri-bus et equis, ipsi et principes eorum, viri Juda, et habitatores Jerusalem: et habitabitur civitas hajc in sempiternum.
26	Et yenient de civitatibus Juda, et de circuitu Jerusalem, et de terra Benjamin, et de campestribus, et de mon-tuosis, et ab Austro, portantes holocaus-tum, et victimam, et sacrificium, et thus, et inferent oblationem in domum Domini,
27	Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Jerusalem in die sabbati : succendam ignem in portis ejus, et devorabit domos Jerusalem, et non extinguetur.
CAP. XVIII.
Verbum, quod factum est ad Jeremiam a Domino, dicens:
2	Surge, et descende in domum figuli, et ibi audies verba mea.
3	Et descendi in domum figuli, et ecce ipse faciebat opus super rotam.
4	Et dissipatum est vas, quod ipse faciebat e luto manibus suis: conversus-que fecit illud vas alterum, sicut placu-erat in oculis ejus ut faceret.
5	Et factum est verbum Domini ad me, dicens :
6	Numquid sicut figulus iste, non poterò vobis facere, domus Israel, ait Do-minus? ecce sicut lutum in manu figuli, sic vos in manu mea, domus Israel.
7	Repente loquar adversum gentem,et adversus regnum, ut eradicem, et des-truam, et disperdam iliud.
8	Si pcenitentiam egerit gens illa a malo suo, quod locutus sum adversus eam: agam et ego pcenitentiam super malo, quod cogitavi ut facerem e¡.
9	Et subito loquar de gente et de regno, ut a;dificem et plantem illud.
10	Si fecerit malum in oculis meis, ut non audiat vocem ineam: pcenitentiam agam super bono, quod locutus sum ut facerem ei.
11	]S'unc ergo die viro Juda, et habi-tatoribus Jerusalem, dicens: Haec dicit Dominus : Ecce ego tìngo contra vos malum, et cogito contra vos cogitatio-nem : revertatur unusquisque a via sua mala, et dirigite vias vestras et studia vestra.
12	Qui dixerunt: Desperavimus: post cogitationes enim nostras ibimus, et unusquisque pravitatem cordis sui mali faciemus.
13	Ideo haec dicit Dominus: Interro-
"
.
14	Niumquid detìciet de petra agri nix
478
VERSIO GRÆCA LXX. INTERP.
XVIII. XIX.
15	״Otì hre'kàOovTÓ juov \aôç ßov, ei? nevài* etivfiíaaav nal lxaOevr¡aov(nv hv ׳raí? ¿307? av-1511־/ o־xotvot/? aiwvt'oi/r, tov eirißrivai rpißovi ovK êxovraç èòòv à ei? 7rope/av',
16	Toä “retirai Ttjv •yrjv clvtwv ei? ¿(pavLa/dov, Kai “ trt'piypa auóviov‘ 7ràvreç ot ÔLairopevà-!xevot 61 ai>Tt)ç ln<TTt](rovTa1, Kai Kivtjaoucri tr¡v Ke<pa\r¡v aùiwv.
17	Q? ä.ve/J.0V Kavcruiva àiacnrepio aurovs KaT« 7rpôa־w7rov èxÔpân/ ainwv, 3etfa) avToïç ii/dépav uTrjJùXeiaç autôov.
18	Kai étira:/, Aet/ie 1Ò Xojta-w^eOa è7ri 'lepe-ßiav Xo'Yia/J.òv, otí ¿k cnroXenai vóuo? uno lepétûç, 16 ßaXy ànò ovvero, 16 Xàjoç ano npo-0»7t«* 3ei/Te io narà^wiaev avràv hv ^Xwcrap, Kai ÙKovcróiJLeOa návTa? roí׳? XÓ701׳? avTOu.
19	Ei0־á׳í01/a־óv ¡!ou Kopie, naì b eio־«K01׳a01J tÎj? (pMvrjç t ou ôiKatüôfxaTÔç p.ou.
20	Ei àvranoòlàoTai avrì àjaOCóv Kanà, otì 01/|־/eXáX»}(ra1/ pr¡aana Kara ti)9 1!]/vxñ? M«. K* Tt]v KÓXaaiv avrwv €Kpu1]/áv /0.01' jui/tjaÚr\ti esnKÓTO? /xa Kara npóaianóv 0־a, t5 XaXtjoai un6p aural׳ iiyaO 't, t5 turo־־pé<//at toi6 ׳v/íóv era an avTÍiüv.
21	AtaTOuTO 30? toi1 ?׳/tovç avTwv ei? X1p.¿v, Kai aOpOKJOv avTOvç ei? %eípa? /xa^a/pa?’ ye-véadwaav ai yvi׳aînés avTwv arenvoi סו xñpai, nai oí avôpeç aìnwv yevéatìunrav ávrjpiyjiévoi
OaváTcp, nai 01 veavícrnoi avToóv nenTíanóres a fiaxaípa €v noXépup.
22	revrìOéìTOì npavyr/ 11/ Tat? oix/at? avrêov' enàijetç kn* uvtoÙç XrjerTÙç aepvia, on kvexei• ç>r\<rav Xóyov et? 0־éXXi]\|/i1/ poi/, Kai nayiàa? eKpv\}/av kn* k/xé.
23	Kai 0׳1־ K1׳pteaey1/co? anaaav tijv ßovXt/v a1nû)vakn kuè ei? Odvarov’ /ir/ ¿00x0017־? t¿? àôintaç avTÜ>v, Kai t¿? âjuapTta? a avTùSv anò npoaiánov ° (!ov u>ן èfaXetx//???' yevéadeo }ן u<rtìév€ca avTtóv e1׳a1׳Tt01/ 001־/, èi׳ Kaipìp Ov/iov
noit]<rov kv aurais.
rp t Ke<p. 16'. XIX.
1	OTE eine K!'׳pto? 7rpò? pè, Bà3<o־ov, Kai ktr¡<rat ßinov nenXaer/xévov ocnpànivov, nai afe!? ano twi/ npeerßvTepiav rou XaouaKai ànòaTwv lepéeov,
2	Kat eÇeXevar] et? to nóXvàvòpiov vlHov tu>v réKvcùv auTÒov, ò k^tv kni twv npodvpiav nvXrj? T/7? XapoeiO' Kai àvàyvcùBi ènei návT a? toi/? Xóyot/? toÓtoi/?, oì/? ¿1׳ XaXt]cr(0 7rpò? aè,
3	Kai èpet? avTûiç, ,AKSaare ‘*toi/1 XóyovKt/-pia ßaaiXeX'i'laba, dKai avôpeç ’I¿3a,' Kai oí KaroïKavreç **èi/1 'lep01/0־aX/7/a Kai ol eio7־ro-pevó/ievoi èi׳ tu7? nvXaiç Tai/Tat?' ráóe Xéyet Ki/pto? ó 0eò? ’Io־pai;X, ’1300 ¿y¿1 knáyu* kni
rónov toutov KaKci,	7tu1/tÓ? ànàovTOç
au tu hxñjrei tu wto avTÓv.
4	’Av6' ¿11/ kyKaréXinóv pe, Kai ú7rj7XX0Tp/w-0־a1/ roí׳ Tonov thtov, ly kdupiaaav èi/ avTÍp Beoïç àXXoTplotç, oiç obk i/òeiaav abroi nai 01 7raTtoe? abtwv' Kai oí /SaatXeïç ’l»áa é'7r-Xrjaav ròv zónov toutov aipdncov ¿001011/,
5	Kai lònoòópriaav v\¡niXá tt! BáaX, too na-tanateiv toi? 1/ioi׳? aÒToii/ kv nvpia, a ouk eveTeiXaprjv, “ ¿òè òievorfir¡v kv tt¡ Kapòig. pa.
6	AtaTOXTO 1301׳ npépai èpxovrai, Xéyei Kó-pio?, Kat ov KXrìBrjaeTai at¡¡) Tone¡¡ t¿to> d€Tt* Aiamcaaiç Kai TloXvàvôpiov uioZ ’Eivùìp, ¿XX* >ך I10Xt/¿1/5pt01׳ t»7? o0־ay^?.
7	Kai c(pà%ai T׳nv ßovX'ijv ,lovòa, Kai Trjv ßouXijv 'lepovaaXtìp kv Tip TÓ/np toót<p, nai
IEPEMIAZ m/TÒJi׳, Kat eoKXtjpvvav tóv Tp¿x*7X01/ aurò'i׳ î7׳rèp t¿? narépaç avTcóv, tov pij ciKovaai p&, Kai t ov pt! òk^aaBai naiòeiav.
24	Kai eo־Tat, eòi׳ * elaanovar/Te ' pov, Xe-yet Kópto?, too pi7 eiaepépeiv ßaaTaypaTa òià TÜiv nvXù>v tt¡? nóXecù? taór/j? èi׳ tt! t]pépa TÛ1V aaßß11TU>v, nai ¿71«£60׳ T/71/ r!pé pav to1׳/. aaßßatcùv, tov pi] noiêiv “ 7ra1׳ epyo!׳,
25	Kai eio־eXeóo־ovTat òià twi׳ nvXwv rîjç TTÓXeco? TavTtì9 ßaatXe7? Kai apx01׳Te? naOr¡-pevoi kni Bpóvov Aaviò, Kai kmßeßr\Kcnei e(p appaai Kai ïnnoiç avTwv, abroi Kai oi apxovTe? avTwv, avôpeç ,lobòa Kai oi KaTOi-K0L׳1׳Te? dkv 1 ‘iepovaaXrjp' Kai KaTOiniaÖi]• aerai »7 noXiç ai/nj ei? toi׳ aiwya.
26	•Kai tfêova-iv kn tuiv nóXecov ’lovòa, Kai kvkXó96v 'lepovaaXijp, Kai €K 7/79 Beyta/tiy, 1C en 7Î7? ne&ivtjç, nai ex tov opoi׳?, Kai kn t»¡? 7rpò? ^ NÓtov, epépovreç òXoKavTwpaTa Kai 5fWtu? Kai tiupiàpara^ Kai pàvva Kai X'tßa-1׳ov, epépovneç aiveaiv ei? oinov Kvplov.
27	Kai earai èàt׳ pi] s ànovarìTé ' pov tov àyiâÇetv ri]v ripépav twv aaßßiiruiv, tov pi7 ai'pet»׳ ßa'Tciypara, Kai pi] eianopeveaOat Tal? 7r1׳Xa1p Iepo1/a־aXi7p. èv t?7 }]pepa, to'׳!׳ aaß-ßaroov, Kai ltvá\¡/u) nvp kv Tal? nvXaiç abri]ç, Kai Karaepayerai apipoòa ‘lepovaaXi]p, Kai ob aßeadijaeTai.
pv	.Ke(¡), it]• XVIII.
\J AOrOS ó 7evSpcvoç napà Kvpiov npàç lepepíav, Xéycùv,
2	’AváaTt]01, Kai naraßridi ei? oíkov tob kepapéiûç, Kai exet ànobat) jovç Xóyoi׳? pov.
3	Kat Kareßriv ei? tov oíkov tov nepapétùç, Kai ìòov avTÔç enoiei epyov e’7ri tô»v XíBcov.
4	Kai èneae to àyyeïov, 0 avrò? knoíei" kv Tat? %epo־iv avTÓv' Kai nuXtv abràç knoír¡aev davto' ¿yyetov eVepov, ku6wç r¡peaev kviomov avTOv noir\aa1.
5	Kai eyéveTO Xôyoç Kup[n npoç pè, Xéyoiv,
6	Et Kaôœç à Kepapevç ovtoç ob óvvr¡<ropa1 TH notr¡aat vpä? oiKO? ’Io־paóX ; “ 13h, wç ó ntן-Xô?°tov Kepapécùç, “ vpeTç ese kv x^pa 'i jaov.
7	Ilépa? XaXijaù) kni eOvoç, tj kni ßaaiXeiav tov e^âpat avT0vç,a Kat tov unoXXveiv,
8	Kai b kniarpatpri ' to èOvoç exetvo àno ?ràvToiv tôiv kolküiv avTwv. ¡C peravoi/auj nepi “tSv Ka.Ktôv, wv kXoyiaápñv, th n0iï]0a1 ab-
T0ÎP.
9	Kai nepaç XaXt/aiù en i ëffvoç Kaia ßaai-Xe'tav, th avo moho pela 6 ai 1C th Kasa(j>vievea6at,
10	Kat noitjaoùai rà novtipà kvavriov pn, tS pi] ÙKneiv *׳ T^? 0ל/׳1(ס?^ pn, 1C peravotjaut nepi twv àyaOwv wv kXàXnaa, th n01r\aa1 abroUç.
11	Kai vvv elnàv npàç avôpaç 'inda, tC npoç tovç KaroiKovvTaç ’leçovaaXijp, “ T30Ò kyw nXâaaia e<p' vpàç Kanà, Kai XoyiÇopat k<p* iipàç Xoyiapóv* àno^pa<pt]TCj 3i] 6kaso? unà àôov avTOv t7i? novrtpâç, Kai KaXXiova non7-aare t¿ kn_nt]3eùpaTa ùpwv “.
12	Kat einav, AvèpièpeBa, oti bnlaco twv ¿7rospo0ô׳v ijpwv nopevaàpeOa, nai exaso? t¿ àpesà t7¡? Kapôiuç abroo t»7? Trovijpä? noti¡-aopev.
13	AiuTOvTO t¿56 Xéyet Ki'ptop, ,Epwrijaare 3ף kv eOveai, ti? r¡novae roiavra tppimà a ènolr\are aepòòpa napBévoç ’1 apat¡X ;
14	M׳; enXeixbovaiv ànà nérpaç paaroi, t]
Xiwv anà^ tov Aißavov, pi] ènniXivr] vòwp fiialaç àvépifi epepópevov ;	,
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